Showing posts with label Story. Show all posts
Showing posts with label Story. Show all posts

Saturday, July 23, 2011

Preface to an Old Story

The New Testament of the Bible was written in Greek by Hebrew writers in order to appeal to an educated Roman audience already familiar with the writings of the Greek philosophers. Insuring therefore that it would appear to the Roman reader that the story of Jesus was that of a Greek philosopher, albeit transposed onto the exotic terrain of the Roman Empire's Middle Eastern provinces. Why would they do this, since the stories of the Old Testament were obviously written by Hebrews for Hebrews? Why, except to make the story palatable to those readers exactly on the grounds that a Roman audience would readily accept a tale of an outlaw philosopher and his loose band of radicals.

They would accept such stories as wildly colorful and different from the typically dry Greek dialogues they were regularly offered. The stories of Christ, deriving in part from stories older than the Old Testament itself, were closer to Roman stories. That is, more primeval, in fact, more Greek, than the erudite plays and philosophies of Plato and Aristotle, Euripides or Aristophanes. The Gospels were stories purported to have taken place in the 'present' day, and for their time may very well have seemed "Ripped from the headlines" of revolt and crucifixion, tales of which would have doubtlessly reached the average person in Rome in distorted and exaggerated form. Therefore a character combining attributes similar to their own gods borrowed from the Greeks and in Greek would prove immensely popular.

The qualities of the Greek Zeus, Hermes and Dionysus as the Roman Juno, Mercury, Bacchus, and the Greco-Roman Apollo, rolled into one hero who was both tragic and triumphant, hounded and persecuted while at the same time hailed and praised by the masses, would have to exert a profound fascination over those that could read, and the stories could then be told, that is, passed on orally, until artists picked up the themes and brought them to life in vivid pictures like life-size comic books, larger than life in fact, depicting as they did miracles, angels, demons, creation, heaven, hell, and indeed God himself in the person of Jesus Christ, a beatific, bearded sage with eyes half-shut in sublime contemplation of all he had wrought, his disciples and followers depicted as awestruck and astounded by his every word and deed.

This was the reaction that was sought by the writers of the tales of the New Testament, and much like the Hollywood moguls of the early 20th century they sought to mute their Jewishness by presenting the tales as not Jewish at all, but Greek. But also like Hollywood, they could not entirely conceal the obvious Jewish origin, mostly mentioning the fact in passing. In references that are mostly obscured by the stories' action, there are Romans, Gentiles, Philistines, and nearly every creed under the sun, as well as Jews.

The following work is written with the intention of exciting the contemporary reader in the same way, of instilling the sense of high drama, adventure and romance experienced by those first Roman readers tired of the rote pageantry and banal pedagogic exposition of the day, analogous to today's celebrity-obsessed tabloid culture and the opinionated bluster of ill-informed media pundits.

The Jesus Christ presented in The Liar's Gospel is not only a product of the imagination, it is a product of an American imagination; an American Jesus motivated by self-interest, albeit caring not for the lilies of the field, which neither reap nor sow.

This is a Jesus that wants his reward here on the ground; who has waited long enough to get his due and has worked out the percentages in his favor. It is a Jesus with no illusions; who takes what he wants with both hands, be it land, money or women. It is a Jesus with a rap sheet and bad reputation that he lives up to in spades. His boys are no better, devoted followers that they are, fishermen-cum-grifters, thieves and murderers.

This is and is not the Bible. Like the Bible, the Gangsters is set in the a historical present and is the story of a group of men willing to go the distance, come what may, and who take no foolish chances.

It is what the Bible would be like if it were real-and happening right this minute-to be followed by 2000 years of Atheism.


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Friday, June 24, 2011

Weaving Story Lines

There are numerous stories concerning weaving in the many traditions of the world. For instance, among the Maya of Mesoamerica, weaving imitates the creation of the world by the gods. The act of creation or the "stretching out of the earth" by the four gods of the Chilam Balam has been conceptualized within a weaving paradigm for many of the Mayan people since Precolumbian times. The stretching out of time and space "evokes an image of the weaver who readies the warp cords on her loom." The undulating topography of the Mayan mythos is composed of tangled nets, twisted threads, and matted folds. This cluttered conception of the earth and the crowded and disordered under world is contrasted to the orderly, heavenly weave of vertical and horizontal elements in the sky. Where heaven and earth meet, there is a "giant cosmic seam" that is further envisioned as a giant spindle.

The Symbolism is carried a bit further as the textile that is being woven mimics the growing child within the womb. Contemporary Mayan women continue this "weaving" of culture and life. As the Quiche Mayan Nobel laureate, Rigoberta Menchu, has stated weaving imitates "the form of the ancestors." Together with the Mayans, the Andean peoples weave their stories and myths into their clothing. They attire themselves in their myths, legends, and folk stories which, at times, are displayed in their clothing. Histories merge with these tales, augmenting a powerful tradition. The visual metaphors that evolve link these indigenous peoples through their ancestors and varied cultures to the beginnings of time forging an identity and creating a sense of security and order. The daily dress cultivates this harmony. Thus, it can be said that weavers are bearers of tradition and are representatives of the Archetypal Feminine.

Within Greek mythology, such a woman is Penelope, the faithful wife of Odysseus, who resists the many suitors during Odysseus's ill-fated journey home. For three years, she removes threads from a shroud that she is weaving for Odysseus' father. If Penelope finishes the shroud, then she must marry one of the many suitors. Her resistance proves successful upon the return of her husband.

Within modern mythology, Arwen presents Aragorn with a banner symbolizing the resurrection of an ancient kingdom. In J.R.R. Tolkien's The Lord of the Rings, Arwen personally weaves the banner as a fulfillment of hope and the defeat of a creeping anarchy represented by Sauron, the lord of the rings. Walt Disney replicates this important casting of weaving in his adaptation of Charles Perrault's Sleeping Beauty except that the spindle or distaff assumes an evil characteristic. Maleficent prophesizes that Princess Aurora will die upon pricking her finger upon a spinning wheel's distaff. Therefore, the princess's father forbids spinning on spindles or distaffs within his kingdom. Upon pricking her finger, she falls into a deep sleep rather than dying only to be awakened by the kiss of her true love. The story of Sleeping Beauty imposes a negative value upon a long symbol of feminine productivite.

Weaving has a long and valued tradition. The weaver should feel that she or he is a part of a long and divergent process that mimics the diversity of the human race. For almost every population, there is a story of weaving.

Tish Doan

http://www.weaveyourloomstore.com/

Mr. Block has written about some history of weaving that might have been looked at as living everyday life.


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